On Vanity

January 29th, 2010 § 0

Perhaps the best approach to gloss over the context of F. Scott Fitzgerald’s first novel is by introducing this snippet from “Fitzgerald’s Radiant World,” a critical piece written by Thomas Flanagan of The New York Reviews of Books:

This Side of Paradise had had a success, which was almost freakish, capturing the aspirations of a generation and especially of those within that generation who, like its author, aspired to be great writers. Reading it today, one blanches at its emotional and rhetorical excesses, and yet, as Matthew Bruccoli says, it was received as “an iconoclastic social document—even as a testament of revolt. Surprisingly, it was regarded as an experimental or innovative narrative because of the mixture of styles and the inclusion of plays and verse.” It was the autobiographical first novel of a very young writer who took himself very seriously, and who had not provided for his hero those escape hatches of irony . . . But it was not, by any stretch, the work of a man who planned a career as a writer of commercial fiction.

Indeed, even after more than ninety years of its publication, This Side of Paradise doesn’t quite exude a nostalgic archaism of narrative prose as one might generally expect, nor it purposefully exercises an ambition in creative writing or a contract to a lucrative career. While the novel might have laid the groundwork for Fitzgerald’s repute as a lyrical and clever innovator, the very stylistic elements he strings -episodic narrative, wavering point of view, stream-of-consciousness, the almost mystified mixture of prose, verse, and dramatic writings – are defiantly and consistently original for anyone who just started reading his oeuvres. His ostensibly experimental narrative, paired with a keen study of American contemporary in adolescence and young manhood, certainly cements This Side of Paradise as a perpetual classic of whenever and wherever.

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Aboard the Microcosmic Boat

January 20th, 2010 § 1

“You’re only thinking of yourselves,” cries the devious, hulking Nazi to the others passengers of the lifeboat during a vertiginous typhoon sequence, “you’re not thinking of the boat.”

That line best highlights Lifeboat’s maxim, Alfred Hitchcock’s World War II film, which points to the cause for all of the dangers to follow. That the “enemy” utters that line made it particularly indignant in 1944 (when critics lashed out at Hitchcock for his unpatriotic portrayal of Brits and Americans), and perhaps it still resonates today: we (as in anyone who’s not a Nazi) may have rallied together, expressed our contempt after the many hours of history lessons, and deservingly ridiculed the Nazi regime to great measures but, since then, we’ve certainly become more petulant, materialistic, and egotistical than ever.

The funny question in all of this is who would’ve pegged Hitchcock for a moral humanist? Certainly not me, I would like to believe that my universal humanism is more intricate to be correlated with a man whose métier was the psychological horrors that distort the glam of the American/British bourgeoisie. But I digress, though I’d like to acquiesce with the the selective consensus that, despite the film’s lack of technical excellence, this is probably the most characters-driven film within the director’s voluminous canon.

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